你已经转换了理念，改变了想法，但一切思维都是局限的。不论见解是来自耶稣、佛陀等等，终究落在思维里。故而，每一个见解总有另一个见解与之对立。当两种见解存在二元对立与冲突时，冲突的结果是对见解进行修补改造，使之延续。换言之，见解的变化仍然落在思维的范畴里，而局限在思维范畴的变化，并非真正的变化，只是用一个或一串新理念，来替代旧理念而已。
若看清了这整个过程，我们能不能放下思维，带来思维范畴之外的变化呢？一切意识，不论过去、当下或未来的意识，必然局限于思维范畴之内，而思维范畴为心灵限定了边界，故而思维范畴中的任何变化并非真正的变化。根本性的变化，仅发生在思维之外，而非思维之内。唯有看清思维的局限，看清思维领域的边界，看清任何思维范畴内的变化均非真正的变化，则心灵才能跳出思维的藩篱。
这是真正的观心（meditation）。
——克里希那穆提《生命书：365观心日课》（The Book of Life: Daily Meditations with Krishnamurti）
Outside the Field of Thought
You have changed your ideas, you have changed your thought, but thought is always conditioned. Whether it is the thought of Jesus, Buddha, X, Y, or Z, it is still thought, and therefore one thought can be in opposition to another thought; and when there is opposition, a conflict between two thoughts, the result is a modified continuity of thought. In other words, the change is still within the field of thought, and change within the field of thought is no change at all. One idea or set of ideas has merely been substituted for another.
Seeing this whole process, is it possible to leave thought and bring about a change outside the field of thought? All consciousness, surely, whether it is of the past, the present, or the future, is within the field of thought; and any change within that field, which sets the boundaries of the mind, is no real change. A radical change can take place only outside the field of thought, not within it, and the mind can leave the field only when it sees the confines, the boundaries of the field, and realizes that any change within the field is no change at all.
This is real meditation.
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